Action Philosophers! 08 - Senseless Violence Spectacular - by Evil Twin Comics

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Inhalt
Einleitung
Seite 1
I
Nietzsches Urteil tiber die Franz6sische Revolution
Seite 8
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Rousseau , Kant und die Moralitat der Revolution
Seite 26
III
Der Umsturz als Autoritatszerfall.
Nietzsches Beschaftigung mit der Geschichte der Revolution
Seite 58
IV
Die offizielle und die verborgene Revolution
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V
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VIII
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IX
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Seite 269
Schluss
Seire 296
Anmerkungen
Seite 303
Bibliographie
Seite 384
Personenregister

Extra resources for Action Philosophers! 08 - Senseless Violence Spectacular - February 2007

Example text

And the discipline means convincing or forcing those delegated to conform to patterns of action and representation. This has important political consequences; as Fujimura has written: While Callon and Latour might be philosophically correct about the constructed nature of the science-society dichotomy (who represents nonhumans versus who represents humans), the consequences of that construction are important . . I want to Power, technologies and the phenomenology of conventions examine the practices, activities, concerns and trajectories of all the different participants - including nonhumans - in scientific work.

It is oppositional, utopian, and completely without innocence. No longer structured by the polarity of public and private, the cyborg defines a technological polis based partly on a revolution of social relations in the oikos, the household. Nature and culture are reworked; the one can no longer be the resource for appropriation or incorporation by the other. (1991: 151) In a sense, a cyborg is the relationship between standardized technologies and local experience; that which is between the categories, yet in relationship to them.

So, once more I am back to the dynamic between insider and outsider and the strengths that we can gain from their simultaneous coexistence and that surprises and interests me a lot. (Hubbard, in Hubbard and Randall 1988: 127) Is it not peculiar that the very thing being deconstructed creation - does not in its intact form have a moral claim on us that is as high as the others' [war, torture] is low, that the action of creating is not, for example, held to be bound up with justice in the way those other events are bound up with injustice, that it (the mental, verbal, or material process of making the world) is not held to be centrally entailed in the elimination of pain as the unmaking of the world is held to be entailed in pain's infliction?

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