By Jan Dusek
The subject matter of the e-book stands at the intersection of epigraphy and old study: the Aramaic and Hebrew inscriptions found within the area of the Yahwistic sanctuary on Mt. Gerizim and their old historical past. The research addresses the proof from 3 views: the paleography and relationship of the inscriptions; the identification of the group who carved them and its associations; and, eventually, the bigger historic and political context within which the inscriptions have been produced. This e-book is very invaluable for historians of Palestine within the moment Temple interval, for biblical students, and for these facing Aramaic and Hebrew paleography and epigraphy.
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Extra resources for Aramaic and Hebrew Inscriptions from Mt. Gerizim and Samaria Between Antiochus III and Antiochus IV Epiphanes
These features allow us to date it at earliest to the nd century bce. – Other features nevertheless are conservative: the mem with a straight descending leg without the tail or baseline and nun with angular head and without baseline. – This inscription from Tayma seems to reflect a development which is different from the other three inscriptions (Kerak, Halas. a, As. lah. from Petra). The main differences are ˘ by yod. represented by some forms of alef and chapter one Figure . Aramaic cursive script from Mt.
S. ade – S. ade is attested perhaps only in no. . The stone is damaged here, so we can not exclude that the letter was het. The small tail to the left perhaps belonged to another letter. 58 Qof – Two main types of qof are in the cursive inscriptions: – This is the most common form. A similar qof is in the Tayma inscription. This type of qof if attested in the Nash papyrus. A similar qof is attested also in – the inscription of As. lah. 59 – A cursive form written without lifting the hand appears in no.
Ade is attested only in no. and . Qof – The upper part of qof crosses the vertical leg to the left with a small tail. A similar type of qof is also often attested in the cursive inscriptions. The leg of the qof is short in the inscriptions no. and . – In inscription no. the upper part of qof is more open and more angular. – Resh – In most cases, resh is identical with dalet; the same phenomenon occurs in the cursive inscriptions. scripts of the inscriptions from mt. gerizim – In some cases the head of resh is different from the dalet and has the form typical of the cursive style.
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