Archivio di filosofia 2009 n. 1 - OPERE Rudolf Otto

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Der grosse Pöbel- und Sklavenaufstand: Nietzsches Auseinandersetzung mit Revolution und Demokratie

Inhalt
Einleitung
Seite 1
I
Nietzsches Urteil tiber die Franz6sische Revolution
Seite 8
II
Rousseau , Kant und die Moralitat der Revolution
Seite 26
III
Der Umsturz als Autoritatszerfall.
Nietzsches Beschaftigung mit der Geschichte der Revolution
Seite 58
IV
Die offizielle und die verborgene Revolution
Seite 88
V
1848 - spate Folgen einer gescheiterten Revolution
Seite 144
VI
Die soziale Revolution und die sozialistische Bewegung
Seite 141
VII
Aspekte der Demokratisierung
Seite 189
VIII
Der hohere Mensch und seine demokratische Herkunfi
Seite 236
IX
Revolutionare Hoffnungen eines unpolitischen Menschen
Seite 269
Schluss
Seire 296
Anmerkungen
Seite 303
Bibliographie
Seite 384
Personenregister

Additional info for Archivio di filosofia 2009 n. 1 - OPERE Rudolf Otto

Example text

186 West-Östliche Mystik. Vergleich und Unterscheidung zur Wesensdeutung, Gotha, Klotz, 1926 ; tr. it. a cura di M. Vannini, Mistica orientale, mistica occidentale : interpretazione e confronto, Casale Monferrato, Marietti, 1985. 187 Östliche und westliche Mystik, « Logos », 13, 1924, pp. 1-30, p. 2 ; infra, p. 367. 188 Ivi, p. 3 ; infra, p. 368. introduzione 39 rende ragione dell’opportunità di inserirne la traduzione in questo volume : esso attesta chiaramente come l’intensificarsi delle ricerche storico-critiche e scientifico-religiose, non significhi affatto l’eclissarsi dell’interesse specificamente filosofico.

Reich Gottes und Menschensohn : Ein religionsgeschichtlicher Versuch, München, Beck, 1934. Freiheit und Notwendigkeit : Ein Gespräch mit Nicolai Hartmann über Autonomie und Theonomie der Werte, hrsg. von T. Siegfried, Tübingen, Mohr, 1940. Aufsätze zur Ethik, hrsg. von J. S. Boozer, München, Beck, 1981. Principali saggi Darwinismus von heute und Theologie i , « Theologische Rundschau », 5, 1902, pp. 483-496. Wie Schleiermacher die Religion wiederentdeckte, « Die christliche Welt », 17, 1903, pp.

L’errore è tipico di un’etica che ritenga di potersi fondare interamente sul concetto di valore (unilateralità che, come si è visto, Otto contesta per ragioni strettamente etiche) e ignori, così facendo, che invece il perdono e assoluzione trovano la loro dimensione più propria « là dove, nell’etica, si tratta delle relazioni più profondamente etiche, quelle tra persona e persona, o delle pretese fatte valere da parte di una persona nei confronti di un’altra ». 206 La vera antinomia, piuttosto, è nel rapporto tra l’autonomia dei valori, su cui l’etica si fonda, e la teonomia, ossia la subordinazione del valore alla volontà di Dio.

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