Buddhism and Christianity in discussion face to face : or, by Peebles, J.M.; Mohattiwatte, Gunanda; De Silva, D.

By Peebles, J.M.; Mohattiwatte, Gunanda; De Silva, D.

This e-book, 'The nice Debate - Buddhism and Christianity head to head' is a correct mirrored image of the old get together whilst Buddhism and Christianity have been introduced into an area of nose to nose arguable dialogue via an oral debate, led through the eminent Ven. Migettuwatte Gunananda thero, the silver tongued orator of the age and David De Silva, a Wesleyan minister held at Panadura, Sri Lanka approximately one and 1 / 4 centuries in the past while old Sri Lanka (Ceylon) was once lower than British colonial rule and Buddhism used to be in nice probability because of the island being overrun through a flood of Christian missionaries. The chapters of this ebook has been defined the foundation and occurrence of Buddhism, the doctrines of Buddhism, the ethical impact of Bu, rebirth, Animistic or spirit principles , and diversified speeches made by way of Reverend Migettuwatte Gunananda and Reverend David De Silva on Buddhism and Christianity. in addition, it's been this ebook which brought about Colonel H. S. Olcott of the US to include Buddhism.

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Additional resources for Buddhism and Christianity in discussion face to face : or, An oral debate between Rev. Migettuwatte, a Buddhist priest, & Rev. D. Silva, an English clergyman, held at Pantura, Ceylon

Example text

The great Buddha’s last discourse, in which man’s nature was explained, was not one that could be compre­ hended by everybody, and much less by a clergy­ man of Mr. Silva’s linguistic attainments. It was perfectly true, according to Buddhist doctrines, to say that at man’s death no portion of Pancaskhandha was tranferred to another world; yet the being who was produced at death in consequence of existence here was not a different being. This was not a new interpretation of the doctrine. He could assure his hearers that this construction was admitted to be the correct and Panadura REV.

A posse of the Ceylon Police were also there, officered by Inspector Ekenayeke who was in his uniform; gloved, belted, and mounted on his noble steed, he was seen drilling 33 a handful of police—some fourteen men—and performing all sorts of evolutions amongst the crowds; but the order and quietness which prevailed amongst the five or six thousand men were not due to their presence, as was evidenced in more than one instance during the meeting. All this, the yellow robed priests, the sable attire of the Protestant Clergymen, the fantastic dresses of the immense multitude, the Inspector stalking perfectly erect on the walk lined on each side by children of all ages and complexions, the slow murmur of human voices rising at times like the waves of the ocean, interspersed occa­ sionally by the clear voices of the ubiquitous sherbet-vendor, and the roasted gram seller— the invariable concomitants of a Ceylon crowd— rendered the scene perfectly picturesque.

The same is said of rupa, present, past, and future, etc. Yam Kanci rupam atitanagata paccuppannam ajjhattam va bahiddha va olarikam va sukbumam va hinam va panitam va yam dure ra santike va sabbam, rupam n'etam mama n'eso hamasmi nameso attati evametam yathabhutam sammappannaya datthabbam. The body, whether past, future, or present, whether belonging to the individual or to others, whether gross or minute, base or excellent, remote or near, all that body is not mine, is not myself, that is not my soul.

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