Buddhism, Critical Concepts in Religious Studies, Volume 4 by Paul Williams

By Paul Williams

From a box basically of curiosity to expert orientalists, the examine of Buddhism has built to include inter alia, theology and spiritual reports, philosophy, cultural reviews, anthropology and comparative experiences. there's now larger direct entry to Buddhism within the West than ever ahead of, and Buddhist reports are attracting expanding numbers of students.

This eight-volume set brings jointly seminal papers in Buddhist experiences from an unlimited diversity of educational disciplines, released during the last 40 years. With a brand new advent via the editor, this assortment is a different and unrivalled learn source for either pupil and scholar.

VOLUME IV ABHIDHARMA AND MADHYAMAKA
Acknowledgements
46 The idea of svabhiiva within the considered Candrakirti
WILLIAM L. AMES
17 Buddhapiilita 's exposition of the Miidhyamika
WILLIAM L. AMES
*8 The Patthiina and the improvement of the Theraviidin
Abhidhamma
L.S. COUSINS
49 Nibbiina and Abhidhamma
L.S. COUSINS
50 at the hazard of a nonexistent item of perceptual
consciousness: Sarviistiviidin and Diir~tiintika theories
COLLETT COX
51 Bhiivaviveka and the early Miidhyamika theories of
language
MALCOLM D. ECKEL
52 The 5 khandhas: their remedy within the Nikiiyas and early
Abhidhamma 143
RUPERT GETHIN
53 Bhavanga and rebirth in keeping with the Abhidhamma
RUPERT GETHIN
54 Proto-Miidhyamika within the Pali canon
LUIS zero. GOMEZ
55 The makes use of of the 4 positions of the catw;koti and the
159
182
problem of the outline of truth in Mahayana Buddhism 213
D. SEYFORT RUEGG
56 The Madhyamaka critique of epistemology - I
MARK SIDERITS
57 The Madhyamaka critique of epistemology- II
MARK SIDERITS
58 at the Abhidharma ontology
PAUL M. WILLIAMS

Show description

Read or Download Buddhism, Critical Concepts in Religious Studies, Volume 4 PDF

Similar buddhism books

The Dhammapada: The Path of Perfection (Penguin Classics)

"The Dhammapada" is a suite of aphorisms that illustrate the ethical teachings of Buddha - the non secular route to the superb fact. most likely compiled within the 3rd century BCE, the verses are prepared based on subject, overlaying principles reminiscent of self-possession, stable and evil, watchfulness and persistence.

The Numerical Discourses of the Buddha: A Complete Translation of the Anguttara Nikaya (Teachings of the Buddha)

This much-anticipated quantity includes a complete translation from the Pali of the Anguttara Nikaya, the fourth selection of the canonical discourses of the Buddha. the first concentration of the Anguttara Nikaya is perform, which it treats from a wide-angle viewpoint, advancing from easy moral observances, throughout the pillars of brain education, to the top meditative attainments.

The Story of Chinese Zen

The tale of chinese language Zen starts off with the idea that the weather in the course of Shakyamuni's founding of Buddhism in India finally encouraged the variations in the back of Hinayana and Mahayana concept, perform, and strategies of looking awareness. From there - starting with its transmission to China - grasp Nan outlines the Zen university, exploring impacts at the improvement of Zen ahead of the early T'ang dynasty, diversified technique of learning Zen and pursuing the center and target of Zen.

Buddhism, Critical Concepts in Religious Studies, Volume 4

From a box essentially of curiosity to expert orientalists, the learn of Buddhism has constructed to include inter alia, theology and spiritual reviews, philosophy, cultural stories, anthropology and comparative reports. there's now larger direct entry to Buddhism within the West than ever sooner than, and Buddhist reports are attracting expanding numbers of scholars.

Additional info for Buddhism, Critical Concepts in Religious Studies, Volume 4

Sample text

Therefore intrinsic nature must be unchanging, permanent; but alteration appears in entities. Therefore existence by intrinsic nature is not possible for them. 24 BUDDHAPALITA'S EXPOSITION OF THE MADHYAMIKA Thus since they are contingent, dependent, and changing, entities do not exist by intrinsic nature. On the other hand, their lack of intrinsic nature is a permanent, albeit negative, fact. Though it depends on the general principle of dependent origination, it is not dependent on any particular circumstances.

For the "non-result" which arises would not be the result. Therefore, even if one supposes that the result is empty, because it does not exist [my emphasis], it would also follow that it is unceasing and unoriginated; [but] that, also, is not accepted [by you]. Therefore an empty result, also, will not arise; nor will it cease. lbhava and vibhava, rather than utpiida and nirodha. ) 36 BUDDHAPALITA'S EXPOSITION OF THE MADHYAMIKA (68) To begin with, it is not possible for an entity which is empty of intrinsic nature to have origination and cessation.

Buddhapalita gives the example of two witnesses in court. Both give the same testimony; but one actually saw the events in question, whereas the other testifies because he has been bribed or because he is partial to one side in the case. The second witness, though his words are correct, is considered to be a liar because he has no actual knowledge of the events of which he speaks. " His position is the same as that of the nihilist, but it is based on correct knowledge rather speculation. " For we speak according to seeing that existence and nonexistence are like reflections because they are dependently originated.

Download PDF sample

Rated 4.17 of 5 – based on 25 votes

Categories: Buddhism