By Mohan Wijayaratna
This booklet presents a brilliant and targeted photo of the way of life and spiritual practices of Buddhist clergymen and nuns within the vintage interval of Theravada Buddhism. the writer describes the best way the Buddha's disciples institutionalized and ritualized his teachings approximately foodstuff, costume, cash, chastity, solitude, and discipleship. this practice represents a terrific of spiritual lifestyles that has been in India and South Asia for greater than thousand years. The advent by way of Steven Collins describes Theravada Buddhist literature, discusses the difficulty of the ancient reliability of the texts, and provides large feedback for additional examining. The publication might be of curiosity to students and scholars in Asian experiences, non secular stories, anthropology, and historical past.
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Extra resources for Buddhist Monastic Life: According to the Texts of the Theravada Tradition
Creepers, bamboos, munja and babbaja grass, tina-grass, 5 clay, wooden or earthenware objects are the fifth. . So not only were the monasteries and furniture considered common property, but also tools and artifacts, and plants growing on the monastery grounds. Monks did not have the right to own them in person, to accept them as their own or to distribute them. No person or group had the authority to change or to debate the absolute character of this rule. In other words, even with the unanimous agreement of the Community, the above-mentioned goods were not to be given away or distributed.
Sunita, for example, was a road-sweeper, obviously very poor and of very low caste according to the Brahmanical caste system. The Buddha wanted him to join the Community, and so went up to him in the street. At his approach, Sunita hid next to a wall, as a sign of respect for the Buddha. The Buddha approached him and asked if he wanted to join the Community. He assented, and later became an Arahant (Th 620-631, Th-a 1540). Pilotika was a poor, lone brahmin in the town of Rajagaha. On the Buddha's advice, the venerable Ananda admitted him to the community, where he was able to lead a proper religious life (Dhp-a III 84).
2. ] 3. [The "four" and "eight beings" refer to disciples at different stages of attainment on the Path. See Glossary under sotdpanna, etc; and cf. Appendix 1 pp. 158-60 and 2 p. ] 4. ] Chapter 2 Dwelling places Under no circumstances is a monk to reserve for himself a dwellingplace. Anyone who does this breaks the Monastic Rule (Vin II 166, IV 41) At first, the Buddha and his disciples had no fixed abode, and never stayed long in the same place. The Nikaya texts and the anecdotes found in the Vinaya show us how the Buddha traveled around the central region of North India, often with a large group of disciples, but sometimes with only a few, or just one, such as the venerable Ananda, and sometimes alone.