Charlie Parker For Guitar by Mark Voelpel

By Mark Voelpel

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The Early Middle Ages 800–1100 37 King Witteric of Visigothic Spain. This was because she did not want another queen to rival her own power: ‘Theuderic received her happily and at first loved her above all others; however, because of Brunhild’s magic, she did not have intercourse with her husband. ’²⁸ Aimoin’s statement that Ermenberga did not have intercourse with her husband does not necessarily mean that Theuderic was made impotent, but as in the case of Lothar, it did not really matter as long as the marriage was broken up.

Either kind of magic might render the victim unable or unwilling to have sex with other partners. As will be argued in Chapter 3, this view of erotic magic can help us to understand the views of some early medieval writers, who only distinguished impotence magic from affection magic in contexts where it was useful to do so. Comparing the ancient sources with the medieval ones ³ Brundage, Law, 115. ⁴ Daniel Ogden, Magic, Witchcraft, and Ghosts in the Greek and Roman Worlds: a Sourcebook (Oxford: Oxford University Press, 2002), 102–5.

The Life of St Deicolus, which was written in the monastery of Lure in eastern France in the tenth century, and has no known connection to Hincmar, also presents Waldrada as a sorceress. The author says that ‘suddenly [Lothar] was burned with the brand of the ancient enemy and led into such headstrong and headlong insanity that he repudiated his pious wife Queen Bertsinda [sic], and took instead a certain she-wolf named Waldrada. ’²⁷ The author of the Life had a grudge against Waldrada, because he went on to report how she drove the monks out of Lure, but his reference to Waldrada as a sorceress shows that it was not only Hincmar who could think of magic in a case like Lothar’s.

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