By Ping-Chun Hsiung, Maria Jaschok, Cecilia Milwert
Within the means of assisting ladies to assist themselves, woman activists have assumed a decisive position in negotiating social and political differences in chinese language society. this is often the 1st booklet that describes and analyzes the recent part of women's organizing in China, which begun within the Nineteen Eighties, and continues to be a necessary strength to the current day. The political and social adjustments occurring in modern chinese language society have, unusually, acquired scant cognizance. This quantity enriches our knowing of the operating of grassroots democracy in China through exploring women's well known organizing actions and their interplay with party-state associations. via subjecting those actions to either empirical enquiry and theoretical scrutiny, a rigorous research of the alternate, discussion, negotiation and transformation between and inside 3 teams of political actors – renowned women's teams, spiritual teams and the All China Women's Federation – is concisely provided to the reader.This booklet should be of super curiosity to scholars of chinese language experiences, Political technological know-how and Gender reports alike.
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Extra resources for Chinese Women Organizing
Over the past ten years, the issue has been politicized, resulting in a shift from the private sphere of the family and also from the ‘private/public sphere’ of work-units and ACWF intervention, to the public sphere of media attention, policy-making and activist intervention. Introduction | 9 Women’s Organizing – a Mosaic Chapters in this volume portray exchange, dialogue, negotiation, configuration, and transformation among and within three distinctive, yet often overlapping, groups of political actors – the ACWF, popular forms of women’s groups, and religious groups.
Different localities and different individuals within the Federation often approach issues differently’. Chapters in this volume focus on the organizing role of the ACWF – that is, on the identity of a federation of women’s organizations – to supplement the more richly documented role of the ACWF as an official organ accountable in the main to the CCP state. The most vivid evidence of this evolving process is provided by the newly emerged tensions and disjunction both within and between the Federation and popular forms of women’s organizing.
It is thus not surprising that the place of religion in Chinese women’s studies has only belatedly received attention (Pang 1997; Jaschok and 16 | Maria Jaschok, Cecilia Milwertz and Ping-Chun Hsiung Shui 2000). In our Workshop, Shui Jingjun and Zhu Li played an important role by reminding us of traditions of organizing outside the binary of ACWF dominance and its complex and dynamic relationships with variously affiliated and non-affiliated women’s organizations, including the popular women’s organizing projects discussed in the preceding section.
Categories: Feminist Theory